La fuite en bleu / Une aventure méditerranéenne (French Edition)
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Pourtant, nombreux sont les visiteurs qui tombent sous son charme. Alexandrie ne se donne pas au premier venu. Les prix varient selon que vous mangez dans des gargotes de rue ou au restau restaurant. Reportez-vous aux prix que nous vous indiquons pour en juger. Mieux vaut ne pas toucher les animaux. Conseils aux voyageurs France www. Porter une alliance peut attirer le respect des hommes.
Mieux vaut ne pas soutenir un regard trop pesant et ignorer tout commentaire ou insulte.
Que voir? Then she got used to it and stopped noticing it. They were her first French friends, who introduced her into the Marseille society. To her workshop Madame Coulon liked to invite young people with whom she could have some conversation, but also ensured that her models did not get bored and discovered the cultural life, if not the social life of the city.
One of her frequent visitors, Henri Wescher, a tall, red-haired boy, worked with the Ricard anis liquor company making the famous pastis. As a good sceptical Cartesian, Christian refused that she predict an unverifiable future, but rather asked her to read through his past.
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And the cards spoke: they mentioned an absent father his parents were indeed divorced ; they referred to a great journey Christian had indeed travelled to Finland just after the war and stayed there for a few weeks, logging and floating boat, living with the local people, and also to Czechoslovakia. The rational Frenchman was disconcerted, and soon understood that he had fallen in love with the pretty refugee from a cold country.
One day, Christian, proud to show his native city around to Zounia, walked with her to Our Lady of the Guard church. Made breathless by the ascent and the beauty of the panorama at her feet, she prayed in the church, surrounded by the scent of the candles and incense.
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Christian came across the young principal of the basilica, Father Philip, who had been his teacher at the Sacred-Heart School. Her flat was on the ground floor of a four-story building inherited from her father, an engineer who had constructed the railway between Marseille and the Alps.
She had dreamt that her single son, whom she had raised alone, would marry a middle-class girl from among his schoolmates of the Law School in Aix-en-Provence. Claire had been a nurse during World War I, and this is how she had met a soldier wounded at Verdun whom she eventually married.
Claire had studied at the Marseille Art School with Louis Botinelly, the sculptor who was the author of several monuments of the city such as the allegoric statues of the Saint-Charles station staircase representing the colonies. Georges, a writer and a journalist, published several books or literary journals illustrated by woodprints made by his wife. He mingled with the celebrities of the South of France, among whom writer Marcel Pagnol, who was a childhood friend, and he often travelled to the French capital.
Claire sold some of her paintings, of a classical, pre-impressionistic style, showing Provence landscapes or Marseille street scenes. Fortunately, the revenue from renting out flats in her building gave her financial comfort, without necessarily making her rich. When he learned from his son about his plan to marry Zounia, Georges did not approve of it more than his ex-wife. He wrote to his own mother that he did not see "with a favourable eye that union with a Pole who does not have the same mentality as all of us".
Such a form of racism later seemed all the more paradoxical than Georges then met and ended his life with a Turkish woman Claire never called Zounia by that name. Several days later came a letter from cousin Walter, inviting Zounia to join him in the United States, where her political refugee visa had been arranged. Zounia thanked him for his efforts, but explained that she had made her choice: she now had a good reason for staying in Marseille, where she had started her new life.
She could therefore be automatically naturalized French unlike the wives of French men having Soviet citizenship. In the Eternal City, after the Weschers' wedding, both couples benefited from an audience with Pope Pius XII, as part of the celebrations of the Holy Year which he was about to close solemnly. This period of penance and thanksgiving seemed to Zounia auspicious for her prayer of gratitude and the blessing of her newly established home. In his preach, the priest, overwhelmed by his emotions, asked the young couple to keep their home open to their friends and neighbours, but his tongue slipped and he used the decent expression to describe a brothel maison close … He also encouraged them to multiply and give birth to many children of God.
This did not prevent Zounia from following her husband, every Sunday, even by high winds, in long rides aboard a wooden canoe off the coast of Marseille. One year after the wedding, their first-born came to life. Actually, when the boy was born on Christmas Eve of , his parents still disagreed about his name. Zounia wanted to give him the most popular Lithuanian name of her time, Zenonas after the Greek philosopher who invented stoicism.
Christian, fearing that his son would be ridiculed by the lack of culture of his countrymen, preferred a name sounding more French. Zounia and Christian felt relieved and chose the Hebrew name, widely accepted in French. As godfather, his parents asked a young professor in Medieval History of the Aix-en-Provence University, also teaching in Marseille and a parishioner of the Saint-Michael church, known for being liberal. As for civil registration, Marc received only one first name: his grandmother refused to give him, according to the tradition, the name of his godfather because it was also that of her former husband.
Gradually, optimistic information filtered through from the Soviet Union. While Zounia had remained without any news from her family since her departure from Lithuania in , international communications were re-established. Zounia received one day the first reply to her many undelivered and therefore unanswered letters. What a relief!
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She learned that her parents and sisters were alive, but that Veronika had been deported to Siberia. The Sudvajai house and a tiny plot of land were all what the Soviets had left to the family. More letters, with black-and-white photographs, described the life of the various family members, but needed to be written with caution: everyone knew that censorship was vigilant and that the few authorised letters were read line by line by the KGB.
The family and the cousins by the Sudvajai house after Veronika's wedding In the early s a debate took place among Christians in France: how to overcome the trauma of the war and reconstruct a normal relationship with Germany to build a new Europe?
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Well before the official reconciliation initiated by De Gaulle and Adenauer in , benevolent groups organised exchanges between young French and German people. Christian and Zounia decided to take part in them to contribute to this movement of forgiveness. One day they went to the Saint-Charles station to greet a teenager from Hamburg allocated to them by the exchange programme. What a surprise for Zounia when she discovered his name: Zygmunt Salkauskas! He was of Lithuanian descent, his parents having emigrated to Germany as children at the end of World War I.
Zounia saw another divine sign there, and some reward for her efforts. Zygmunt spent a few months in his host family, and maintained for a long time a close relationship with his foster parents. Zounia continued to live a sporting and natural life.
folgreabulchodo.tk With some friends, she and her husband had joined the Youth Hostels Federation and the Society of Marseille Hikers, which organised hiking trips in Provence. It was for Zounia a true revelation, because she came from a country where the altitude of the highest summit, the hill of Juozpaine, was less than metres feet. The Banassac house was big enough to accommodate several cousins, and the children could play without risk in the backyard or the surroundings.
The minimalist comfort of the house, without running water or heating, was to their liking, and the large white mushrooms covering the mountain fields often provided their only meals, with buckwheat cakes. One winter, Christian and Zounia decided to go to the mountain house despite the cold weather. A snow storm isolated them from the valley, and Christian had to ride a sledge down for several kilometres to get some rescue. This coincidence of date two years apart remained a subject for many family jokes but appeared convenient when it meant combining birthday parties.
The last child was born on 2 March , and was named Christian by Zounia, not out of lack of imagination but as a tribute to her husband and her religion. In total, she had six pregnancies including a non-viable one in ten years. The principal of Our Lady of the Guard could be satisfied! In order to accommodate the whole tribe, the pater familias had convinced his mother to move up one floor to the flat where her sister, Mathilde, the widow of a colonial army officer, had lived.
On the ground floor, he tore down partition walls and opened large reception spaces, while the children for a long time had to share two bedrooms, until he built a separate bedroom in the backyard. This green spot in the heart of the city was a real privilege, which the children benefited from as a playground.
When they reached school age, they even turned a plot into a vegetable garden, which produced all kinds of lettuce and leeks. They also raised there a full animal farm: turtles, chicken, and rabbits eventually caged in after having eaten up the whole greenery in one night.
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However, the comfort of the house remained rather primitive: the coal stove which heated the apartment and the water in wintertime was not lit in the summer months.