Tarot Tangents, or Little Essays Toward Thoth
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One can easily switch perspectives from being the Tempter to the Tempted and back again. You can be the guy in the card or you can feel the temptation from him, and that helps a lot when trying to figure out its specific message for you. It's much more difficult to identify with this:. The only way to get rid of temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful".
I grew careless of the lives of others. I took pleasure where it pleased me and passed on. I forgot that every little action of the common day makes or unmakes character I ceased to be Lord over myself. I was no longer captain of my soul. Subscribe to: Posts Atom. About Me.
Search 78 Notes. Popular Posts. Honoring Death. Intuition Needs Your Input. Follow 78 Notes To Self. May Be of Interest. Powered by Blogger. Featured Post Via Labels. Instagram Photo Gallery. Author Info. Home Sweet Home. The ache for home lives in all of us, the safe place where we can go as we are and not be questioned. What Your Brave Is. There are generally two types of courage.
Eights in Tarot are a mixed bag. They contain the solid sense of four yet without its enclosing, fearful walls. Eights are about moving beyo Sevens in Tarot once again bring conflict and choice, but this go round involves less something from the outside happening to you, but your Ten things your Tarot Reader may not tell you: 1.
I don't know whether the reading I will give you will be helpful or not. I sure ho Are these court card posts boring? Just wait until we get to the knights. They're not boring. Well, maybe the Knight of Pentacles is, b So my son, Jonathan, when he was a lot younger, says to me, "Mom, how come leaves are green?
I cannot, nor I will not hold me still; My tongue, though not my heart, shall have his will. To live content with small means, to seek elegance rather than luxury, and refinement rather than fashion, to be worthy, not respectable, In number symbolism, nine, not ten, means completion. This can be rather confusing in tarot when the suits have a sequence of ten cards. Video Of Day. Social Plugin.
About Us We present Woop a creative magazine templates for bloggers who love to blog on food, fashion, travel and for personal blog. Tarot of the Master by Giovanni Vacchetta. Gilded Tarot by Ciro Marchetti Llewellyn The assignment of a day and month and year number to a particular day in history is an arbitrary act unless there is some secure, original tie to a meaningful phenomenon related to time itself, such as a solstice or equinox. Any numerology which uses alphabet sequences or calendar dates constructs its entire edifice on top of arbitrary numbers and random sequences. And it only compounds the silliness to then add these numbers together and reduce them to single digits.
It is not likely that any honestly gathered empirical findings are going to discover a meaningful order in such a system. It is far more likely that we will find a combination of pareidolia and cognitive bias pervading the investigative process. The only place that we will find the numerology of the Hebrew alphabet called Gematria to be truly meaningful is in deciphering Hebrew tracts expounding on the properties of Hebrew words based on Gematria.
The real meaning ends there. The rest is imagination and the tricks that this can play. Number symbolism is a different matter entirely. No system of number symbolism can be called universal, and several distinct systems exist: the meaning-set of numerology, for example, or that of the Pythagoreans, or of Jewish Hebrew Kabbalah. Using the numbers of the received Trump sequence to help derive their meanings is numerology rather than number symbolism.
So is using the structurally meaningless sequence of the Hebrew alphabet to label or identify the 22 paths on the Tree of Life. The numbered sequence of the 22 Trumps, which has generally stabilized now as Zero through Twenty-One, with Strength preceding and so switched with Justice, is often narrated as the journey of the Fool as a Hero on a quest for individuation and fulfillment, a journey from ignorance to enlightenment.
This story assumes that the sequence has an overall, deep structural meaning. One of the great virtues of the Tarot, however, is that the cards can be shuffled, and fall into any sequence, and still be made to tell an apparently meaningful story by making use of basic human cognitive heuristics that date to our early evolution as hominids.
Our brains are built to construct meaningful sequences out of even the most disconnected events, on the chance that what we hit upon might have survival value. This is also how we string together fairly random sequences of REM states into meaningful dreams sequences without any conscious effort. We will need to consider here that the development of the Trump sequence may simply have been based on the way the cards first fell. There is one element to the structural Trump sequence that has developed meaning over the years, even though it may have started out as a half-arbitrary assignment.
This parsing is not fundamental to there being 22 Trumps in all, but it has provided some very useful contributions to the symbolism over the years by permitting the 22 Trumps to be closely associated with various Scales of Three, the Seven Planets of early Astrology, and the Twelve Signs of the Zodiac with their Twelve associated Houses. This is the only analysis of the sequence of Trumps that will be explored here in any detail. The historical influence that this has had in the ongoing development of Trump meanings is the only real reason to pursue this inquiry.
There is not an original connection that ties these ideas together at their roots, except as we can find human universals in the scales of three, seven and twelve. It should be noted before leaving the subject that the division of the Hebrew alphabet into Mothers, Doubles and Simples, bears no relation or similarity at all to the more global disciplines of phonetics and phonosymbolism. These will be explored at some length in the Components section.
A couple of items of accidental meaning have been stumbled upon in the course of applying numerological sequences to the Trumps. Some have taken root in the historical development of Trump meanings, or at least have significant insights to offer, even if they are accidental. Most of these are taken from symbols associated with the characters of the Hebrew alphabet and its forerunners , as they appear when this sequence is aligned with that of the Trumps.
For example, Ayin, or Eye, as correlated with the Devil card, has things to suggest about the limitations of our vision and the things that we may be blind to.
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This also resonates with the theme of nearsightedness in the resonant Yijing Gua. These will be explored as they appear for each card, but there is no point in doing this systematically, since the system itself has no underlying meaning. Pareidolia is sufficient to account for any insights discovered therein. The human mind is a kind of terrain that as yet comes with no map that bears any geographical likeness to the terrain itself.
The map is symbolic, so in ways it must be taken on its own terms, and because of this it can be a little too easy to get lost in the map without continually referring back to the reality it is supposed to represent. This will be repeated later: If a map of the psyche or symbolic language is to be useful in a real world, the orienting and interpretive grids that it superimposes onto reality will continue to hover pretty closely over that reality, instead of moving further away into multiple levels of abstraction on abstraction. As simple as these systems are, the permutations within the organizing system, which are separate from the individual symbols and ideas, can get extremely complex.
These are the maps that our sojourners get lost in, believing there is more information there than in the contact with the world that the symbols are supposed to point to. The abstraction itself becomes a distraction, often a mindless one. Over-elaboration is a real problem in all of these symbolic languages. Newcomers and old-timers alike will get fascinated by all of the permutations and extrapolations of the structural system and wander away into ever-higher levels of remove, each thinking they might be onto something big, but almost always moving ever further from the point of having such a system in the first place.
It is independent of verification or refutation because it exists only in its own world. The adventure becomes a maze rather than a journey. And where the map is in error, or is just an arbitrary depiction, all we really get is lost. The Kabbalah in particular has been made vastly more complicated and fussy than it needs to be. This is in part because adherents must keep going until they find all the meaning in the Tanakh and the Torah, which in fact contains mostly borrowed stories and myths, moralizings, vengeance fantasies and attempts to assert control over a froward and stiff-necked people who would rather worship Baal.
They might have to keep wandering that desert forever. It is especially easy to get lost in over-elaborated systems in Yijing studies because the superstructure is binary enumeration. People take off following the properties of binary systems themselves, thinking that this must in fact be an exploration of the Yijing. This is the source of the DNA nonsense.
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Actually, the Yijng was written at a time before there was anything like yin-yang theory, and binary mathematics simply became an interpretive overlay that Chinese culture would have no real grasp of for another two thousand years. There were in fact structural elements and dimensions that were on the minds of the first authors, but these were few in number and simple to understand. They can be understood a little better with a binary overlay, but this does not make the mathematics fundamental to the creation of the book or its interpretation. Nevertheless, since the Han Dynasty, many centuries after the Yi was written, tens of thousands of volumes and lifetimes have been dedicated to snipe hunts in the world of Xiangshu, or Image-and-Number, usually leaving Yili, Meaning-and-Principle, the study of the meaning of the text, far behind.
The compulsion to go too far in extrapolating deductively from a simple cognitive system has been as active in Astrology as anywhere else. The permutations of inventable ideas exceed the scope of the human mind, as the great mounds of books on the subject will attest. This mass of available conjecture presents an ominous challenge to the novice and threatens to preclude an understanding of the simplicity of the basic system.
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While the core of the system is rich enough in its symbolism to fill a long lifetime of study in depth, and only one level or two abstracted from the human psyche, impatience still rules, and students go wandering off into abstraction after abstraction, thinking there must be more to it.
The answer must be in the decans, or in the asteroids, or in progressions. This requires patience, and humility.